Friday, May 17, 2013

Creation vs. Evolution vs. Catholicism

The Barna Group, commissioned by BioLogos, has just released an intriguing new study about sharp divides among "today's pastors" about science, faith, and the origin of species. The study shows an almost even split between those who believe in Young Earth Creation and those who do not, with the do not group being divided between proponents of theistic evolution and progressive creationism. Young Earth Creationists have their stronghold in the South, while theistic evolution is most common in the Midwest. Most clergy think that questions of faith and science are important, but, at the same time, a majority fear that disagreements are distracting from the greater Christian witness.

There is little there to shock, unless you realize one glaring omission: Catholics. While the survey of Protestant ministers actually excludes both Orthodox and Catholic leaders, the Orthodox have only about one million members in the United States, making their omission excusable (at least from a statistician's point of view). Catholics, on the other hand, are no minority to be trifled at. As the largest single Christian denomination in the United States--one in four Americans belongs to the Roman Catholic Church--their absence from a survey about the origins of life suggests an array of possible biases, all of them disturbing. It is likely that, in lockstep with history, that Catholics are still being treated as second class Christians or (perhaps implicitly) not real Christians at all. It would not be the first time the self-proclaimed Protestant establishment drew a sharp line between Christianity and papism--even if it can no longer express the dichotomy in those terms in our politically correct age. Equally possible, Catholics may have been excluded because their presumed answers would have tipped the scale away from a picture of conflict between conservative and progressive thought on origins. The Roman Catholic Church never engaged in the kind of systematic anti-evolution campaigns that so many Protestants did at the turn of the twentieth century in response to Darwin. In fact, for more than sixty years the official Catholics position has been that there is no conflict between evolution and Christianity, leading to a de facto triumph of theistic evolution among leading Catholic divines. Admitting Catholics into the dialogue would throw off both the slim majority of Young Earth Creationists and the geography of creationism (with the South and Southwest being an area of significant Catholic presence).

Or maybe the Barna Group just never thought to include Catholics. But would that really be better?



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