Friday, January 18, 2013

Too Cute to Eat


Meet Archie the bull. At a little over two years old, Archie is only 30 inches tall making him the world record holding shortest bull and apparently much too cute to eat.

“When we bought Archie he was destined for beef,” [Ryan Lavery, 15,] explained.

“However, by Christmas time, he still hadn’t grown and because we had become so fond of him we decided to keep him.

“His size saved him and now he’s going to live out the rest of his life as a pet.

If I were the judge of cuteness, all cows would quickly be converted into companion animals, but alas...

Monday, January 14, 2013

A Pairing of Quotes

This is arguably one of the most thoroughly neglected texts on Christian ethics and perhaps my favorite passage from the Pauline epistles:

Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.

This, on the other hand, is a rightly obscure line from Gregory the Theologian's Epistle 49 but one which made me think he had perhaps not forgotten the letter to the Thessalonians:

My greatest business always is to keep free from business.

Friday, January 11, 2013

Remembering Ken Neller

I was forty hours without sleep on the last leg of a cross country Greyhound trip last night when the news, vague and uncertain, that Dr. Ken Neller of Harding University had died. Unfortunately, I awoke this morning to find that news confirmed:

We are grieving tonight the sudden passing of our friend and colleague, Ken Neller. Ken collapsed this afternoon while playing racquetball. Attempts to revive him were unsuccessful. Ken would’ve been 59 next month.

We have mourned here the deaths of several great figures, those I have known and those who have influenced me indirectly, but Ken Neller stands apart both as a man who leaves us without warning and before his time and as a mentor of mine during my formative years at Harding. As a mark of the greatness of his character, word of this tragedy has spread quickly through the diverse networks that demonstrate the far-flung, perhaps unknown reaches of Ken Neller's spiritual and intellectual influence.

I had the privilege of taking roughly half a dozen courses with Dr. Neller as an undergraduate, from larger required courses to small, intimate independent studies, and we came in further contact through my close relationship with Downtown. The memories which I might share about him have flooded back to me in the last twelve hours, and I suspect I will be trading stories with those who knew him in the coming days. For now, let one anecdote serve as a memorial to his character.

Toward the end of my time at Harding, having developed an easy rapport with Dr. Neller, I found myself in a small seminar he was teaching on the prison epistles. It wasn't a class I was required to take or even supposed to be allowed to take, but scheduling conflict has allowed me a special curriculum dispensation. I had taken an independent study with Dr. Neller focusing on the Greek of Ephesians and Colossians the previous semester, so I was more than amply prepared for the kind of vivid discussion that only happen in those last fleeting moments of college when every bit of knowledge seems so urgent.

The seminar was like nothing I had ever experienced, not because of the content or even because of any special insight from Dr. Neller. Instead, what set that experience apart was the respect Dr. Neller paid to his students. So rare in a world in which professors jealously guard the teacher-student power dynamic, Ken Neller treated me more nearly as an equal than a pupil which was all the more humbling. In a debate about the existence of demons, Dr. Neller sacrificed precious class time (and the patience of my peers, no doubt) to make sure he understood the theory I was espousing about the meaning of Ephesians 6 about which I was writing a paper. Only when he was sure he grasped my point and acknowledged that he hadn't thought of it that way before did class proceed. One day, when I had skipped class for no other reason than I didn't want to go, he found me in the student center to express his regret that I hadn't been there. Not disappointment, mind you, that I had shirked my academic duties but genuine regret that we hadn't been able to enjoy our customary interchanges. And when the time came, as it inevitably does, for him to assign readings which he had written and published, he singled me out and solicited my public criticism of his argument, which I offered and which he accepted as valid.

Death has a way of chiseling our memories into marble, smoothing out the rough-hewn edges of humanity. It would be all too easy to forget times when I fumed against his comments on my papers (sometimes to his less than patient person) or his intransigence about breaking from the traditional Greek curriculum. Still, the essence of his character was gentle and compassionate. He smiled easily and perhaps a little goofily. He spoke of his wife often and only with the greatest respect, an important influence for a newly married nineteen year old me. He calmly advised temperance when my lust for academic conflict prompted less than diplomatic word choice. He will be deeply mourned, but the loss to his family and those of us who knew him is arguably inestimably less than the loss to the hundreds of future students we all assumed he had left to teach.

Wednesday, January 9, 2013

The Wisdom of Alexander von Humbodlt

Alexander von Humboldt was once among the most famous names in all America, a fact testified to by the dozens of cities, rivers, bays, and species that were named after him. An explorer, commentator, and philosopher, he is best remembered today, if he is remembered at all, as the father of the 19th century scientific movement that bears his name and stresses the interrelatedness of the various aspects of nature and of humanity and nature.

More interesting to me, however, are these comments he made about liberty in America. For as strong as America's love was for Humboldt--and for a time Humboldt returned that affection, particularly through a personal friendship with Thomas Jefferson--Humboldt proved himself a willing and able critic of American hypocrisy. At a time when the American rhetoric about liberty was its most eloquent and its failure to live up to that rhetoric most obvious, Humboldt made this observation:

In the United States there has, it is true, arisen a great love for me, but the whole there presents to my mind the sad spectacle of liberty reduced to a mere mechanism in the element of utility, exercising little ennobling or elevating influence upon mind and soul, which, after all, should be the aim of political liberty. Hence indifference on the subject of slavery. But the United States are a Cartesian vortex, carrying everything with them, grading everything to the level of monotony.

Americans are less philosophical in their ideals and less overt in their failure to live up to them, but I suspect that Humboldt's criticism remains largely accurate.

Monday, January 7, 2013

Hey Diddle Diddle

As if to confirm my long held belief that anything horses can do, cows can do cuter, an eleven year old girl in Belgium has trained her cow to jump fences.



Sadly, I'm afraid I weigh more than a prepubescent girl, forever dashing my hopes of competitive cow jumping.

Saturday, January 5, 2013

The Wisdom of Benton MacKaye

Benton MacKaye is not a figure most are familiar with. Avid hikers will know him as the originator of the Appalachian Trail, but most know little beyond that. I don't exclude myself from that category, as I only just encountered an in depth treatment of him in Paul Sutter's history of the wilderness movement, Driven Wild. It was there that I came across this incisive quote about the nature of cities and the need of humanity to reestablish its connections with the natural world:

The modern metropolis is the product, not of its immediate region, but of the continent and the world. It is a nerve center in a world-wide industrial system. Less and less is it indigenous; more and more is it standardized and exotic. It depends on tentacles rather than on roots. The effect of an unbalanced industrial life, it is the cause of an unbalanced recreational life. For its hectic influence widens the breach between normal work and play by segmenting the worst elements in each. It divorces them into drubbing mechanized toil on the one hand and into a species of “lollipopedness” on the other.

Thursday, January 3, 2013

Looking Back on 2012



I crawled out of the hole I slink into every year for the holidays to find that Word Press had compiled a present for me: a colorfully designed "year-in-review" post pre-made for publication. And because blogging is almost inherently self-indulgent, I thought I would post it here and share with everyone. Click here to see the complete report.


Here's an excerpt:

600 people reached the top of Mt. Everest in 2012. This blog got about 3,500 views in 2012. If every person who reached the top of Mt. Everest viewed this blog, it would have taken 6 years to get that many views.

More interesting to me was the fact that the most visited post here this year was on the nature of ethics from my comparative series on Christianity and Jain. What will be the most visited post this year? Probably not this one.